Politics, as such, is a matter of public virtue guided strictly by pure public reasoning. Gandhi's vision of religious politics is entirely different from theological politics. He simply meant by religious politics as a moral ground to attach values to life to give directions in right manner. Gandhi was not at all in favour of state religion, even if there is one religion in the society.
Gandhian Religion - A Way of Life is an essay witten by Ranjana Kumar on Gandhian Religion. This section contains Prize-winning Essays of the classical contest organised by CITYJAN Newsweekly, Navi Mumbai on the occasion of Gandhi Jayanti on 2nd October, 2002.
A Gandhian Model For World Politics - By Paul F. Power. Many interpreters of Gandhi's life and thought agree that he combined two aspects, the prophetic and the strategic.
But the politics of secularism in India is integrally reliant and revolves around the co-optation of untouchables into an upper caste Hindu identity. The crucial fact that needs to be clarified is that, rather than being distinct from the categories of community and caste, nationalism and communalism, liberalism and democracy, Indian secularism.
Gandhi as a Political Strategist is a book about the political strategies used by Mahatma Gandhi, and their ongoing implications and applicability outside of their original Indian context.Written by Gene Sharp, the book was originally published in the United States in 1979.An Indian edition was published in 1999. The book has been reviewed in several professional journals.
In this article on Gandhi, 'Political Thought of Mahatma Gandhi: A Brief Outline', the author gives a brief outline of the political thoughts of Gandhi. This section contains articles written by very well-known personalities and eminent authors about Gandhiji's view On Politics and it's relevance today.
Gandhian Politics And Religion In Raja Rao S Kanthapura. constructed by uniting the masses. Achieving this is not an easy task considering the diversity in religion, caste, creed, etc. of the nation. In order to bring together those diverse sects under a common roof, Gandhi feels the need for secularism and religious tolerance.
Was Gandhi a Mahatma or a mass leader who was political strategist par excellence? Or is it wrong to even think in terms of such a dichotomy? Reflections on understanding a remarkable personality. 1 Introduction One can legitimately ask if there is scope for another essay on Gandhi. So much has been written on this iconic man; so many facets of his remarkable life, both in the public realm and.
Gandhian economics is a school of economic thought based on the spiritual and socio-economic principles expounded by Indian leader Mahatma Gandhi.It is largely characterised by rejection of the concept of the human being as a rational actor always seeking to maximize material self-interest that underlies classical economic thinking.
Gandhian Values and its Relevance to me as a Future Leader: Ajay Dixit (10BEC1007) Amidst the atmosphere of tension, violence, differences of opinion, unemployment and inflation globally, today the question is being raised again and again about the relevance of Gandhian philosophy which is based on truth and non-violence.
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Mahatma Gandhi's life achievement stands unique in political history. He has invented a completely new and humane means for the liberation war of an oppressed country, and practised it with greatest energy and devotion. The moral influence he had on the consciously thinking human being of the entire civilised world will probably be much more.
Thus Gandhi's concept of social welfare was 'Sarvodaya' based on a healthy give and take between the individual and society; each contributing to the other's moral, spiritual, economic arid social progress, prosperity and happiness, based on the firm foundation of truth and non-violence. Examined from all angles, this concept enveloped the.
Political Ideologies: Gandhism. Social and political ideologies of Gandhi ji is multidimensional. His political philosophy was a deep-seated departure from the past in the sense that it was neither constitutional loyalist of the Moderates nor extremism of the revolutionary terrorists.
This book provides analysis of ethics as a conceptual framework and the relevance of Gandhian thought for dealing with current issues like environmental crisis, social justice, and equity and harmony in society. The book explores the issues of economic development, environment, humanism, and religion in relation to modern ethical inquiries and argues for the need to adopt a holistic approach.
Indian Critiques Of Gandhi By Harold Coward Book Review. In regard with the life of Mahatma Gandhi, Coward argues that the ideology that this great person propagated across India and the world as a whole was formed under the influence of other significant historical figures.
To give a definite answer one would have to study Gandhi's acts and writings in immense detail, for his whole life was a sort of pilgrimage in which every act was significant. But this partial autobiography, which ends in the nineteen-twenties, is strong evidence in his favor, all the more because it covers what he would have called the unregenerate part of his life and reminds one that inside.
The Non-Violence in the Life of M K Gandhi Mohandas Karamchand Gandhi was one of the most famous leaders with a movement in non-violence. He opposed British imperial rule in India during the 20th century. In reference to non-violence, Gandhi had two key teachings of ahimsa and satyagraha.
Dr. Ravindra Kumar, born at Village Kakrauli of Muzaffarnagar District in U.P. (India), is a nationally-internationally renowned Gandhian scholar, Indologist, educationist, cultural anthropologist, a prolific writer, an international conflict resolution educator and strategist and a former Vice-Chancellor of CCS University, Meerut (India).